Thursday, June 25, 2015

Book Review - The Son of God and the New Creation

If Graeme Goldsworthy’s The Son of God and the New Creation is indicative of what readers can expect from the new Crossway series Short Studies in Biblical Theology, then I suggest the books are going to be a tremendous gift to the church and her people. This first volume from the series delivers an edifying and intriguing look at a central theme of the Bible in a refreshingly accessible manner.

The renaissance of biblical theology over the past decade has surely been a positive thing. Even as a layperson, I am aware of the increasing number of books in this genre that have been and are being published. I have even read a few of them myself. The Short Studies in Biblical Theology promises more biblical theology in the coming years. Series editors Dane C. Ortlund and Miles V. Van Pelt intend for these books to “magnify the Savior and to build up his church.” The Son of God and the New Creation thoroughly accomplishes both of these goals.

In this volume the author, Goldsworthy, traces the theme of “Son of God” through the Bible and considers how God’s Son connects to the new creation. The study follows an outline which is clearly laid out in the first chapter. This volume will begin not in the Old Testament, but rather in the New Testament. Goldsworthy writes: “Since we begin our Christian journey by coming to faith in the person and work of Jesus, it makes sense to begin with him.” From there the author wants to identify how the New Testament authors relate this theme to the Old Testament which sets up a survey of the theme in the Old Testament itself. The author finishes with a consideration of New Testament application. Though the author recognizes that this method is not “the only way a biblical-theological investigation can be carried out,” I found it very helpful as well as easy to follow.

I found that the theme in question and how the author conveyed his research both exalting to Jesus and edifying to me. With clear explanations and concise writing, Goldsworthy explains and expounds the theme “Son of God” and in doing so paints a picture of a glorious Saviour. In following this golden thread through the New and Old Testament, I found myself not only educated, but also enraptured; what a wonderful Saviour this God-man is. As has been my experience, following different thematic concepts through all of Scripture leads to some edifying discoveries. For instance, Goldsworthy’s study conveyed to me the surprising emphasis the Bible places on an actual location when dealing with God’s work in creation. In fact, the author suggests God’s redemptive plan can be explained simply: “God’s people in God’s place under God’s rule.” It was only through this investigation of the “Son of God” in Scripture that I became aware of this important detail. So, I found in this book, as I have found in other biblical theologies, a very helpful and God-honouring teaching.

The series in general, and this book in particular, are intended to build up the church. The Son of God and the New Creation will build up the church, even the less-than-intellectual types as well as the I-have-an-aversion-to-reading types. Before getting this book in my hands, if you asked me to picture a book on biblical theology I would have envisioned a massive tome of at least 700 pages. The works on biblical theology that I have read are exactly that; large books that trace a theme through every book of the Bible, beginning in Genesis and ending in Revelation. They were incredibly impactful books that I am very grateful to have read. But they are not for everyone. The length alone would eliminate most people. That is where a book like the one in consideration succeeds; it is accessible to every level of reader and it will be helpful to every level of reader. In my opinion, putting biblical theology within the reach of the average church member is a significant contribution to the body of Christ.

With the aim of writing a biblical-theological study of the “Son of God” that is edifying to the church and exalting to the church’s Saviour, I can say with conviction that The Son of God and the New Creation is a brilliant success. I recommend this book and am looking forward to the next in the series.

A copy of this book was given to me from the publisher for the purpose of review.

Tuesday, June 9, 2015


As Jude wrote about in his post on chapter 11, finding a balance between doctrine and experience was the main topic. I struggled with this chapter. Keller uses a lot of John Owen's work to support his points on experience and doctrine. Throughout reading the chapter Keller wrote about Owen's interest in the Catholic mystics but how his understanding of "experience" differed from theirs. I found both explanations to be very similar but to Keller's credit he states near the end of the chapter that he believed the two points of view to be more similar then perhaps Owen would have admitted.

I did appreciate Keller working through at length how doctrine and experience go together. Christian mediatation needs to be deeply rooted in the Word. If we have alone time where we just sit and contemplate the things of God we need to understand what he's already told us about himself if we're to think correctly about him.

Keller wraps up the chapter with a quote from Augustine explaining where proper meditation of the Word can lead us.

"But what do I love when I love you? Not the beauty of any body or rhythm of time in its movement; not the radiance of light, so dear to our eyes; not the sweet melodies in the world of manifold sounds; not the perfume of flowers, ointments and spices; not manna and not honey; not the limbs so delightful to the body's embrace: it isnone of these things that I love when I love my God.
And yet when I love my God I do indeed love a light and a sound and a perfume and a food and an embrace - a light and sound and perfume and food and embrace in my inward self. There my soul is flooded with a radiance which no space can contain; there a music sounds which time never bears away; there I smell a perfume which no wind disperses; there I taste a food that no surfeit embitters; there is an embrace which no satiety severs. It is this that I love when I love my God"

Sunday, June 7, 2015

Struggling with Focus

In the tenth chapter of Keller's work on prayer he addresses how to meditate on the Word. A common struggle with a time of meditation is getting distracted. Suddenly all the worries of the day come flying back to the forefront of our mind and any hope of getting some studying done is over before it even began. Keller addresses this and uses some quotes from John Owen to explain his thoughts.
Like Martin Luther - who knew that sometimes the Holy Spirit begins immediately to "preach to you" and sometimes he does not - Owen is quite realistic. He admits that sometimes, no matter what we do, we simply cannot concentrate, or we find our thoughts do not become big and affecting, but rather we feel bored, hard, and distracted. Then, Owen says, simply turn to God and make brief, intense appeals for help. Sometimes that is all you will do the rest of your scheduled time, and sometimes the very cries for help serve to concentrate the mind and soften the heart. He writes: "When, after this preparation, you find yourselves yet perplexed and entangled, not able comfortably to persist in spiritual thoughts unto your refreshment . . . cry and sigh to God for help and relief." Even if your meditations give you only a "renewed gracious sense of your own weakness and insufficiency," that is by no means a waste of time. It is bringing you into greater touch with spiritual reality. Then, he adds, our expressions of grief at the sense of God's absence are themselves ways to show love to God, and they will not go unappreciated by him.