Tuesday, November 30, 2010
"But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of men, neither was I taught it, but by the revelation of Jesus Christ." Galatians 1:11, 12
THE great and distinctive truth thus so broadly, emphatically, and impressively stated is the divinity of the gospel—a truth, in the firm and practical belief of which the Church of God needs to be established. The gospel is the master-work of Jehovah, presenting the greatest display of His manifold wisdom, and the most costly exhibition of the riches of His grace. In constructing it He would seem to have summoned to His aid all the resources of His own infinity; His fathomless mind, His boundless love, His illimitable grace, His infinite power, His spotless holiness—all contributed their glory, and conspired to present it to the universe as the most consummate piece of Divine workmanship. It carries with it its own evidence. The revelations it makes, the facts it records, the doctrines it propounds, the effects is produces, speak it to be no "cunningly devised fable," of human invention and fraud, but what it truly is, the "revelation of Jesus Christ," the "glorious gospel of the blessed God." What but a heart of infinite love could have conceived the desire of saving sinners? And by what but an infinite mind could the expedient have been devised of saving them in such a way—the incarnation, obedience, and death of His own beloved Son? Salvation from first to last is of the Lord.
Monday, November 29, 2010
Sunday, November 28, 2010
The first that I remember that ever I found any thing of that sort of inward, sweet delight in God and divine things, that I have lived much in since, was on reading those words, 1 Tim. 1:17, “Now unto the king eternal, immortal, invisible, the only wise God, be honor and glory for ever and ever, Amen.” As I read the words, there came into my soul, and was as it were diffused thro’ it, a sense of the glory of the Divine Being; a new sense, quite different from any thing I ever experienced before. Never any words of scripture seemed to me as these words did. I thought with myself, how excellent a being that was; and how happy I should be, if I might enjoy that God, and be wrapped up to God in Heaven, and be as it were swallowed up in Him. I kept saying, and as it were singing over these words of scripture to myself; and went to prayer, to pray to God that I might enjoy Him; and prayed in a manner quite different from what I used to do; with a new sort of affection?
Saturday, November 27, 2010
I'd appreciate any prayers!
I'll be preaching a sermon entitled "Just Jesus: Sanctifier".
It comes from 2 Corinthians 3:18 and follows some thoughts I first came across in John Piper's book God is the Gospel and Sam Storms' book Pleasures Evermore.
I'll post up a link to it once it goes up on our church website.
Friday, November 26, 2010
Make up Your Mind about What Matters
the assurance of Isaiah 43: 'But now thus says the LORD, he who created you, O Jacob, he who formed you, O Israel: "Fear not, for I have redeemed you; I have called you by name, you are mine. When you pass through the waters, I will be with you."'
One billion dollars, or those two verses?
Remember, you can do a lot of good with a billion dollars.
As for me, if you told me that you were going to deposit that money in my account tomorrow, and I knew you were being truthful, and in return those two verses are going to be cut out of my Bible and wiped from my memory, while I could retain the remaining 99.99% of the Bible, I respond: no thank you.
Keep your money.
I want the real thing.
Thursday, November 25, 2010
For Sunday's sermon, the key text is 2 Corinthians 3:18 which is as follows, "And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit." (ESV)
The main idea of Jesus as our Sanctifier that I will put forth is the idea that "beholding is becoming". This is a foundational approach of Christian Hedonism as propounded by Jonathan Edwards, John Piper, and Sam Storms.
In his book Pleasures Evermore, Sam Storms presents this idea in many ways. here is one of them:
THE KEY TO HOLINESS, ONCE AGAIN, IS FALLING IN LOVE WITH Jesus. By “falling in love” I don’t mean mindless mush. I have in mind having in one ’s mind a passionate delight in the infinite excellencies of God in Christ. Falling in love with Jesus means having your heart and mind entranced, bedazzled, and captivated by the superlative beauty and sweetness of the Son of God. (81)
Wednesday, November 24, 2010
Imagine being able to enjoy what is infinitely enjoyable with
unbounded energy and passion forever.(102)
The happiness of God is first and foremost a happiness in his Son. Thus when we share in the happiness of God, we share in the very pleasure that the Father has in the Son. Ultimately this is what makes the gospel good news. It opens the way for us to see and savor the glory of Christ. And when we reach that ultimate goal we will find ourselves savoring the Son with the very happiness that the Father has in the Son. (101)
If God’s pleasure in the Son becomes our pleasure, then the object of our pleasure, Jesus, will be inexhaustible in personal worth. He will never become boring or disappointing or frustrating. No greater treasure can be conceived than the very Son of God. Moreover, our ability to savor this inexhaustible treasure will not be limited by human weaknesses. We will enjoy the Son of God with the very enjoyment of his omnipotently happy Father. God’s delight in his Son will be in us, and it will be ours. And this will never end, because neither the Father nor the Son ever ends. Their love for each other will be our love for them, and therefore our loving them will never die.
This is the ultimate reason why the gospel is good news. If this does not come true for Christ’s people, there is no good news. Therefore, preaching the good news must endeavor to lead people to this. We must make plain to people that if their hope stops short of seeing and savoring the glory of God in Christ, they are not fixing their hearts on the main thing and the best thing Christ died to accomplish—seeing and savoring the glory of God in the face of Christ with everlasting and ever-increasing joy. (102)
Tuesday, November 23, 2010
We are transformed into Christ’s image—that’s what sanctification is—by steadfast seeing and savoring of the glory of Christ. This too is from the Lord who is the Spirit. This is the work of the Spirit: to shine the light of truth on the glory of Christ so that we see it for what it really is, namely, infinitely precious. The work of the Holy Spirit in changing us is not to work directly on our bad habits but to make us admire Jesus Christ so much that sinful habits feel foreign and distasteful. (91-2)
Monday, November 22, 2010
- The longing to be happy is a universal human experience, and it is good, not sinful.
- We should never try to deny or resist our longing to be happy, as though it were a bad impulse. Instead we should seek to intensify this longing and nourish it with whatever will provide the deepest and most enduring satisfaction.
- The deepest and most enduring happiness is found only in God. Not from God, but in God.
- The happiness we find in God reaches its consummation when it is shared with others in the manifold Ways of love.
- To the extent We try to abandon the pursuit of our own pleasure, We fail to honor God and love people. Or, to put it positively: the pursuit of pleasure is a necessary part of all worship and virtue. That is, the chief end of man is to glorify God by enjoying Him forever.
Sunday, November 21, 2010
Extrabiblical Books and Scripture’s Sufficiency
Without extrabiblical literature we cannot make use of the Bible, argues John Frame. He makes this point in a chapter on the sufficiency of scripture (ch 32) in his new book, The Doctrine of the Word of God (P&R, 2010), 220–238. On pages 232–233, Frame writes this of our need of extrabiblical books in order to properly apply Scripture to our lives:
All our use of Scripture depends on our knowledge of extrabiblical data. Scripture contains no lessons in Hebrew or Greek grammar. To learn that, we must study extrabiblical information. Similarly, the other means that enable us to use Scripture, such as textual criticism, text editing, translation, publication, teaching, preaching, concordances, and commentaries, all depend on extrabiblical data. So in one sense even the first premises of moral syllogisms, the normative premises, depend on extrabiblical knowledge. So without extrabiblical premises, without general revelation, we cannot use Scripture at all.
Then he writes:
None of those considerations detracts from the primacy of Scripture as we have described it. Once we have a settled conviction of what Scripture teaches, that conviction must prevail over all other sources of knowledge. So Scripture must govern even the sciences that are used to analyze it: textual criticism, hermeneutics, and so on. … Scripture must remain primary. …
Frame’s argument culminates here:
Certainly, it is a misunderstanding, then, to think that the sufficiency of Scripture rules out the necessity of extrabiblical information. At every stage of our use of Scripture, we should legitimately refer both to the content of Scripture and to extrabiblical revelation. But each in its proper place: when we are convinced that a teaching is the teaching of Scripture itself (even when we used extrabiblical information in reaching that conviction), that teaching must take precedence over any conclusion derived from outside Scripture.
And from The Resurgence,
What can six seconds do for you? Woman to woman, let me encourage you that just six seconds a day can help safeguard your marriage.
How you say goodbye as you and your husband begin your day can help you build a lifelong romance. Ray and I say send each other off each morning with a six-second kiss, and after 39 years of marriage, I highly recommend it!
After years of a quick shout from somewhere near the back door, it started with “Goodbye, honey. See you tonight . . .” which left us both wanting more. It stopped when we decided that before we went out to face our day we would scout the other out, wrap each other up in a warm embrace, and begin our day with an intimate, very married, six-second kiss.
Try it. Tomorrow when you say goodbye, take your husband’s face in your hands. Look deeply into his eyes. Ask him to hold you for just six seconds. Tell him you love him. Admire him. Tell him you can’t wait until the day is done and you’ll have time together again, and then kiss him like you mean it.
Go ahead. Try it! Your young children will grow up feeling secure in the love between their parents. Your adolescents will blush, groan, and hope their friends don’t see you. Your teens will hope that someday they can build a marriage like their parents. And if there are no children around? Hmmmm, now there’s an interesting situation!
“Scarcely had I passed them when I found him whom my soul loves. I held him and would not let him go . . .” Song of Solomon 3:4
Saturday, November 20, 2010
and Christ touching lepers,
and Christ blessing children,
and healing the crippled,
and raising the dead,
and commanding demons,
and teaching with unrivaled authority,
and silencing the skeptics,
and rebuking his disciples,
and predicting the details of his death,
and setting his face like flint toward Jerusalem,
and weeping over the city,
and silent before his accusers,
and meekly sovereign over Pilate,
and crucified, and praying for his enemies,
and forgiving a thief,
and caring for his mother while in agony,
and giving up his spirit in death,
and rising from the dead—
“No one takes [my life] from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again” (John 10:18).
Such is the glory of Christ.
(Piper, John. God Is the Gospel: Meditations on God's Love as the Gift of Himself. Wheaton, IL: Crossway, 2008. Print. 66. line breaks mine)
Friday, November 19, 2010
Thursday, November 18, 2010
The natural self-centered condition of human hearts cannot believe, because they cannot see spiritual beauty. It is not a physical inability, as though they can’t act even if they have a compelling desire to act. It is a moral inability because they are so self-absorbed, they are unable to see what would condemn their pride and give them joy through admiring another. That is why seeing the glory of Christ requires a profound spiritual change. (54)
The ultimate good of the gospel is seeing and savoring the beauty and value of God. God’s wrath and our sin obstruct that vision and that pleasure. You can’t see and savor God as supremely satisfying while you are full of rebellion against him and he is full of wrath against you. The removal of this wrath and this rebellion is what the gospel is for. The ultimate aim of the gospel is the display of God’s glory and the removal of every obstacle to our seeing it and savoring it as our highest treasure. “Behold your God!” is the most gracious command and best gift of the gospel. If we do not see him and savor him as our greatest fortune, we have not obeyed or believed the gospel. (56)
Wednesday, November 17, 2010
• we admire him for his glory, but even more because his glory(Piper, John. God Is the Gospel: Meditations on God's Love as the Gift of Himself. Wheaton, IL: Crossway, 2008. Print. 51-3)
is mingled with humility;
• we admire him for his transcendence, but even more because
his transcendence is accompanied by condescension;
• we admire him for his uncompromising justice, but even more
because it is tempered with mercy;
• we admire him for his majesty, but even more because it is a
majesty in meekness;
• we admire him because of his equality with God, but even
more because as God’s equal he nevertheless has a deep reverence
• we admire him because of how worthy he was of all good, but
even more because this was accompanied by an amazing
patience to suffer evil;
• we admire him because of his sovereign dominion over the
world, but even more because this dominion was clothed with
a spirit of obedience and submission;
• we love the way he stumped the proud scribes with his wisdom,
and we love it even more because he could be simple
enough to like children and spend time with them;
• and we admire him because he could still the storm, but even
more because he refused to use that power to strike the
Samaritans with lightning (Luke 9:54-55) and he refused to use
it to get himself down from the cross.
Tuesday, November 16, 2010
This morning's writing by Spurgeon was particularly timely for me. It touched upon to concepts that I am currently reading about. The first idea is that of Christian Hedonism and I have been reflecting on that topic as I read Pleasures Evermore by Sam Storms. Spurgeon writes, "Well may we "delight ourselves in the Lord" who makes us to drink of the river of His pleasures."
Spurgeon also raises the main point that is the focus of a book by John Piper that I am also currently reading: God Is The Gospel. The following shares the theme of Piper's book: "It is not "The Lord is partly my portion," nor "The Lord is in my portion"; but He Himself makes up the sum total of my soul's inheritance. Within the circumference of that circle lies all that we possess or desire." God Is The Gospel is about God being the end of the gospel; that is, the gospel is 'good news' because it brings us to God. Anything short of God Himself is not the chief end of the gospel.
It is always exciting and encouraging when providence orchestrates 'coincidences' like these in our lives. He sees the sparrow fall, and He sees the books you are studying and the devotionals you are reading and blesses you as they coalesce at certain points. God is good.
I encourage you to consider readying both the devotionals mentioned above. I also strongly recommend both books.
Monday, November 15, 2010
How are they His? By His own sovereign choice ... by purchase ... They are also His by conquest. What a battle He had in us before we would be won! How long He laid siege to our hearts! How often He sent us terms of capitulation! but we barred our gates, and fenced our walls against Him. Do we not remember that glorious hour when He carried our hearts by storm? When He placed His cross against the wall, and scaled our ramparts, planting on our strongholds the blood-red flag of His omnipotent mercy? Yes, we are, indeed, the conquered captives of His omnipotent love. Thus chosen, purchased, and subdued, the rights of our divine possessor are inalienable: we rejoice that we never can be our own; and we desire, day by day, to do His will, and to show forth His glory.
Sunday, November 14, 2010
My point in this book is that all the saving events and all the saving blessings of the gospel are means of getting obstacles out of the way so that we might know and enjoy God most fully.
heaven—none of these is good news except for one reason: they bring us to God for our everlasting enjoyment of him.
If we believe all these things have happened to us, but do not embrace them for
the sake of getting to God,
Christ did not die to forgive sinners who go on treasuring anything above seeing and savoring God.
And people who would be happy in heaven if Christ were not there, will not be there. The gospel is not a way to get people to heaven; it is a way to get people to God. It’s a way of overcoming every obstacle to everlasting joy in God.
If we don’t want God above all things, we have not been converted by the gospel.
(Piper, John. God Is the Gospel: Meditations on God's Love as the Gift of Himself. Wheaton, IL: Crossway, 2008. Print. 47. line breaks mine)
Saturday, November 13, 2010
Friday, November 12, 2010
"But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world." Galatians 6:14
CONFORMITY to the death of Christ can only be obtained by close, individual, realizing views of the cross. It is in the cross sin is seen in its exceeding sinfulness. It is in the cross the holiness of God shines with such ineffable luster. This is the sun that throws its light upon these two great objects—the holiness of God, the sinfulness of the sinner. Veil this sun, remove the cross, blot out the Atonement, and all our knowledge of holiness and sin vanishes into distant and shadowy views.
Wednesday, November 10, 2010
Most readers of this blog know that I’m a fan of the ESV (English Standard Version) of the Bible. Here’s a new video from Crossway from various leaders explaining why they trust and appreciate this translation:
Tuesday, November 9, 2010
God Is Just And He Ordains Evil
His justice cannot be impeached, because he infuseth no evil, enforceth to no evil, only ordaineth what shall be; his goodness cannot be impeached for suffering things which he can turn to such advantage for his own glory and the creature’s good. And, therefore, as the sun shineth upon a dunghill without having his beams polluted by it, so God’s ordination taketh in the sin of the creatures without any blemish to itself. God’s decrees are immanent in himself, working nothing that is evil in the creatures. Other things might be said, but I would not perplex the matter.
-Thomas Manton; works, volume 3, page 374
Monday, November 8, 2010
"... one of the most serious threats to the human spirit is boredom. Boredom is the breeding ground for wickedness. Bored people are easy targets of the flesh and the Devil. It is like putting a bull ’s-eye on your chest with a sign: “Tempt me. I’m easy!” Why? Because boredom is contrary to the natural, God-given impulse for fascination, excitement, pleasure, and exhilaration. There are only three possible reactions to boredom:
- You wither and die emotionally.
- You wither and die physically (suicide).
- You madly rush to whatever extreme and extravagant thrill you can find to replace your misery with pleasure, whether it be pornography, adultery, drugs, or fantasies of fame and power.
This is why people are so prone to an addictive lifestyle. Many people who fall into sinful addictions are people who were once terminally bored. The reason why addictions are so powerful is that they tap into that place in our hearts that was made for transcendent communion and spiritual romance. These addictive habits either dull and deaden our yearnings for a .satisfaction we fear we’ll never find or they provide an alternative counterfeit fulfillment that we think will bring long-term happiness, counterfeits like cocaine, overeating, illicit affairs, busyness, efficiency, image, or obsession with physical beauty. They all find their power in the inescapable yearning of the human heart to be fascinated and pleased and enthralled. Our hearts will invariably lead us either to the fleeting pleasures of addiction or to God." (51)
Sunday, November 7, 2010
Doctrine is the description of these treasures.
Doctrine describes their true value and why they are so valuable.
Doctrine guards the diamonds of the gospel from being discarded as mere crystals.
Doctrine protects the treasures of the gospel from the pirates who don’t like the diamonds but who make their living trading them for other stones.
Doctrine polishes the old gems buried at the bottom of the chest.
It puts the jewels of gospel truth in order on the scarlet tapestry of history so each is seen in its most beautiful place ...
The gospel is not mainly about being explained. Explanation is necessary, but it is not primary. A love letter must be intelligible, but grammar and logic are not the point. Love is the point. The gospel is good news. Doctrine serves that. It serves the one whose feet are bruised (and beautiful!) from walking to the unreached places with news: “Come, listen to the news of God! Listen to what God has done! Listen! Understand! Bow! Believe!” (Piper, John. God Is the Gospel: Meditations on God's Love as the Gift of Himself. Wheaton, IL: Crossway, 2008. Print. 22. line breaks mine)
Saturday, November 6, 2010
So, assuming that we agree that we choose options based on pleasure-what makes us happiest is always what we will choose-one question that we are left with is do we believe that the ultimate pleasure and happiness can only be found in God.
Pascal addressed the assumption above saying "All men seek happiness, This is without exception. Whatever different means they employ, they all tend to this end. The cause of some going to war, and of others avoiding it, is the same desire in both, attended with different views. The will never takes the least step but to this object. This is the motive of every action of every man, even of those who hang themselves."
So, with that in mind, do I believe the following: If I will pursue lasting and ultimate pleasure I will invariably choose God. This is a key concept in Christian Hedonism.
This leads to the the final statement in the Storms' quote above which suggests that the key to resisting sin is not primarily suppression of desire but rather finding desire's fulfillment in the only source of true pleasure and happiness. This is, along with several concepts of Christian Hedonism, significantly different from much teaching we get about battling sin.
Give it some thought.
Friday, November 5, 2010
Decoding the Opponent’s Playbook
In football, a major part of preparing for each week's game is a serious evaluation of an opponents tactics, tendencies and strategies. Hours and hours of film study is a regular aspect of making provisions for a game. Individual opponents would be scrutinized, and whole team systems would be analyzed.
Considering football as an analogy of the Christian walk, the faithful Christian must be willing to 'decode' the opponent’s playbook just like the football teams do before facing their opposition on the gridiron. We must reflect on who, or what, the opponents are, and also evaluate how they work against us.
A football game has three spheres in which the battle is contested: offence, defence, and special teams. Similarly, the Christian life faces opposition in three spheres; our self, the world, and Satan. Victory in football is all but guaranteed if a team can win two of the three battles. However, Christianity requires overcoming in all three aspects.
Decoding the Opponent's Playbook: Our Self
As Christians, we constantly battle our sinful natures. Through the atoning sacrifice of Christ we are already justified before God. Nevertheless, our sanctification will not be complete until we see Christ and are perfected. Until that day, we battle. Our selfish nature has one basic way in which it opposes us; sin. This is the one-word playbook of the opponent we find in our own heart. Thomas Watson, the 17th century puritan author and pastor, in his book entitled Heaven Taken by Storm suggests two ways in which we battle ourselves; first, we mortify sin, and second, we provoke ourselves to Christian duties. Watson suggest that to mortify, or put to death, sin we must both avoid temptations and fight sinful tendencies with faith and prayer. And to provoke ourselves to Christian duty we must participate in the disciplines that have nourished the saints from Christianity's onset; reading the Word, hearing the Word, prayer, meditation, holy conversation, fellowship, and the like.
Decoding the Opponent's Playbook: The World
The world is our second opponent. Its playbook, again according to Thomas Watson, consists of the deceitfulness of what we want and defilement of what we have. John Piper presents the same idea in his sermon entitled Do Not Love the World (By John Piper. © Desiring God. Website: desiringGod.org). “The world is driven by these two things: passion for pleasure and pride in possessions.”
1 John 2:16 reads, “For all that is in the world—the desires of the flesh and the desires of the eyes and pride in possessions—is not from the Father but is from the world.” The deceitfulness of what we want is described as the desire of the flesh and the desire of the eyes. The pride of life, according to Piper, is “what you possess—the things you have ... the pride of life—refers to the pride in what we do have.” For both Piper and Watson, this is a battle of desire. Watson writes, “The sin is not in using the world, but in loving it ... A true saint is crucified in his affections to the world ...” Piper echoes this idea, “ ... let us desire nothing but God. Possess nothing but God; pursue nothing but God.”
Decoding the Opponent's Playbook: Satan
The final opponent the Christian encounters is Satan. A final reference to Watson's work, Heaven Taken by Storm, will allow us to peer into the devil's playbook. “Satan opposeth us both by open violence, and secret treachery. By open violence, so he is called the Red Dragon; by secret treachery, so he is called the Old Serpent. We read in Scripture of his snares and darts; he hurts more by his snares than by his darts.” The darts that Satan employs, corresponding to 'open violence', are the blatant fears, passions, and lusts that regularly assault our souls. These are temptations that use a full frontal attack to undermine the work of God in the saints. The snares, representing the 'secret treachery', refer to the subtle tactics of temptation. These are numerous and devious; drawing men to evil under pretence of good, tempting with the good and beautiful, enticing to sin gradually, deceiving to sin with lawful things, or persuading men to do evil for good ends. Faith is Watson's weapon for the devil. It is in faith that we resist the devil and he flees. It is faith that keeps the castle of the heart from yielding. It is faith in our Saviour's death and resurrection that convinces us we fight against a defeated foe.
Do What We Do
In conclusion, though a football team spends much time in preparation by 'decoding the opponent's playbook', it spends more time evaluating their own playbook. While playing in the Canadian Football League for 14 years I came across many philosophies pertaining to success in football. One of those philosophies, employed by the defensive players of the Toronto Argonauts, was encapsulated with a slogan; Do What We Do.
It is far more important for a football team to focus on what they themselves do, looking to doing those things with efficiency and purpose. The same is true for the Christian. Though we are opposed by our sinful natures, the world, and the devil, we must devote most of our time to our playbook; the Bible. It is in the gospel of Jesus Christ, and the redemptive plan of God as revealed in His Word illumined by the Holy Spirit that we will accrue the most benefit for the battles we face. “[W]e are not ignorant of his[Satan's] designs” (2 Cor 2:11b), and we do “not love the world or the things in the world” (1 John 2:15a), and we “Put to death therefore what is earthly” (Col 3:5a). Nevertheless, our victory rests solely in the person and work of Jesus Christ.
To deal with the sinful self, our 'playbook' gives us Romans 6:6-7, “We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin.” To deal with the world our 'playbook gives us Galatians 6:14, “But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world.” And to deal with Satan our 'playbook gives us Revelation 12:11a, “And they have conquered him[Satan] by the blood of the Lamb and by the word of their testimony”. Our playbook invariably and necessarily really only contains one play, and that play has already been run. Jesus secured victory for us in the 'game of life' when he died on the cross for our sins, was buried, and rose from the grave, victorious.
Thursday, November 4, 2010
The critical question for our generation—and for every generation—is this: If you could have heaven, with no sickness, and with all the friends you ever had on earth, and all the food you ever liked, and all the leisure activities you ever enjoyed, and all the natural beauties you ever saw, all the physical pleasures you ever tasted, and no human conflict or any natural disasters, could you be satisfied with heaven, if Christ were not there? (15)
But it only sounds good because I am regularly deceived by and often willingly accept the fact that true and lasting pleasure can be found in these things; it can't. The very basis for anything being good, or worthy, or pleasurable, or joy-inducing, or happiness-engendering is Christ Himself. The fact that I can even consider the notion of Christ-less joy or Jesus-less satisfaction or Son-of God-less pleasure means I am making a foundational error in my thinking. AND I MAKE THAT MISTAKE ALL THE TIME.
God, bring me to a place of maturity in you, of Christ-likeness, that I recognize that the only good, the only true pleasure, the only satisfaction, and the only worth is found in You.
Wednesday, November 3, 2010
Tuesday, November 2, 2010
Our fatal error is believing that wanting to be happy means wanting to be made much of. It feels so good to be affirmed. But the good feeling is finally rooted in the worth of self, not the worth of God. This path to happiness is an illusion. And there are clues. There are clues in every human heart even before conversion to Christ. One of those clues is that no one goes to the Grand Canyon or to the Alps to increase his self-esteem. That is not what happens in front of massive deeps and majestic heights. But we do go there, and we go for joy. How can that be, if being made much of is the center of our health and happiness? The answer is that it is not the center. In wonderful moments of illumination there is a witness in our hearts: soul-health and great happiness come not from beholding a great self but a great splendor. (Piper, John. God Is the Gospel: Meditations on God's Love as the Gift of Himself. Wheaton, IL: Crossway, 2008. Print. 13)
Did you read that? Try the first line again. The idea that happiness is found in being made much of is illusory at best; it is hell at worst! And yet, I know my heart often tends towards being made much of. But the witness of the Holy Spirit in my inner man, the witness of unmuddled thinking on the topic, and most importantly the witness of God's Word completely contradicts the idea that there is anything even close to true happiness found in being made much of. If anything in this life terminates on me and not on God it is of no value whatsoever.
Monday, November 1, 2010
Why is this so hard to "get". I believe it is true. But I so often fall back on the list of DOs and DON'Ts or on the ugliness of sin as means to stop sinning. I want this truth, the surpassing pleasure of Christ, to be part of me. I want to incorporate it into my life so that it is not something I continually adopt as a strategy but it is something I have so integrated in my life that it is the paradigm I live in and from; clearly, a desire that only the Holy Spirit can make real in my life.