In his well-known hit about a Catholic girl and a boy from
the wrong side of the tracks, Billy Joel crooned that he’d “I'd rather laugh
with the sinners than cry with the saints/ the sinners are much more fun.../
you know that only the good die young”.
Joel was attempting to persuade the morally superior Virginia to walk
away from her religious and pious upbringing with the thrust of his argument
being that the good die young. Hayley and Michael DiMarco use their book, Die
Young: Burying Yourself in Christ, to turn the tables on this line of reasoning and encourage Christians
that they should die young. This, of
course, is not a literal bodily dying; rather, it is a biblical dying to self
which occurs on many levels. The DiMarcos have delivered a book with fast-paced
prose and many personal reflections that introduces the reader to the seemingly
negative and somewhat paradoxical aspects of the Christian faith. Through their
frank discussion and personal experience, the DiMarcos convey that these
seemingly negative aspects are just that; they only seem negative.
The first thing I noticed with this book is that I initially
had some difficulty reading it. I generally find myself reading books that
cover one topic thoroughly and they do so in a somewhat slow manner. The
DiMarcos’ style is anything but slow. Once I switched gears from a plodding
pace to a speed more in line with a sprint, I found I liked the rhythm and flow
of this book. Ideas and examples, Scriptures and anecdotes are related expediently.
It seems to me, this would be ideal for teens
and young adults. It is my guess that the authors have targeted that group.
Nevertheless, even older curmudgeon-types like me can enjoy a bit of the need
for speed.
This book is permeated with personal testimonies,
reflections and anecdotes from the authors. I found these insights into the
authors’ lives enjoyable, educational, and edifying. Having a front row seat to
how the issues raised by the DiMarcos played out in their lives was an integral
part of this books appeal. Their candid confessions gave a real-life feel to
their ideas and they helped me to better relate to the concepts under
consideration.
The authors’ primary goal with this book was to introduce
and enlighten the reader to some foundational truths about the Christian faith
that could be interpreted as negative and are definitely portrayed
paradoxically. The potential for these ideas to be misunderstood is apparent
when one simply considers them: death is the new life, down is the new up, less
is the new more, weak is the new strong, slavery is the new freedom, confession
is the new innocence, and red is the new white. I’ll leave it to you to
investigate in detail how each of these conundrums is explained. Paradox,
according to Scott Oliphint in his wonderful book God With Us, involves “conflicting or seemingly contradictory
propositions that themselves are presumed to be true." The DiMarcos do an
excellent job of introducing the reader to these Christian tenets that are
paradoxes to our modern, fallen way of thinking. They follow this up with an
explanation of how these seeming contradictions work themselves out in the
Christian walk. Their constant reference to Scripture solidifies their ideas
and helps the reader formulate the ideas into their worldview.
The one area which I think would have been helpful for the
authors to address in greater detail is the practical implications of this
discussion. This book does not address many of the ‘how to’ questions that
might arise. How does one, practically speaking, live in weakness or practice
confession or die to self. Practical considerations are not entirely absent,
but I thought this might be helpful particularly for younger readers.
I enjoyed reading this book particularly when I adjusted to
its fast-paced prose and I found the personal stories and experiences
invaluable. The explanations of the paradoxes covered were helpful and
encouraging. I think this is a book well-worth reading.
You convinced me. I'll watch for this one when it becomes available. The paradox of Christianity are always worth more study.
ReplyDeleteAnd I should probably place myself in the "older curmudgeon-type" category too. ;-)
Jude,
ReplyDeleteThanks for your thoughts here. I received this book for early review as I imagine you did as well. I found it very compelling at parts and plan to post a largely positive review. However an area that gave me a little concern was on pages 123-128 of the edition I have (the "advance proofs"). The section deals with freedom from sin in the context of slavery to Christ. There's a lot of great material here, but I felt like the authors were a little unclear at times about the relationship between definitive sanctification (our break with sin by union with Christ) and progressive sanctification (the outworking of this freedom in our life with Christ). There were elements of this section that made me pause and consider what they were saying. For example they downplay the use of the word "struggle" to describe out ongoing battle with sin and say "you would be far better off to call it sin and be done with it" (125). There's a complacency about sin that they are expressing here which I appreciate, but on the other hand, there's a sensitivity to one's ongoing life in Christ and the weariness of indwelling sin that they appear reductionistic about the point of having tingest of Christian perfectionism in their wording. I think on the whole of the book they rectify this problem, but in this section that's focused on the issue, I'm not sure they are as clear as they could be.
I'm just now starting to formulate my review and concerns here. I was wondering if you could help me out here - am I misreading or imparting too much to this section? On the whole the book is very good, but this section made me pause to make sure I was clear before moving ahead with a review.
Thanks for your time!
Yours,
~Jacob
Jacob,
ReplyDeleteI think that there are several areas where the authors are unclear about the practical implications of some of the things they talk about. In the one you suggest, it seems that they do ok talking about sanctification in terms of Christ freeing us from slavery but they do not go into the practical side of what sanctification looks like on a daily basis.
I guess that is what I am hinting at in the paragraph above that discusses the lack of practical considerations.
In reading the book, it seemed to me that they were not writing the book to interact with application so I did not want to take them to task for something they were not addressing. I think they were going for awareness of the ideas as opposed to a thorough teaching on them.
But I think that you have good reason to pause and perhaps you have focused in on a particular troubling issue that arises from the practical aspects of these topics not being pursued.
As it turns out, I can't find my copy right now but when I will do I'll look specifically at that section and consider what you have noted and respond.
Thanks for interacting with me on this ... and happy new year!
Jude