Showing posts with label Understanding the Big Picture of the Bible. Show all posts
Showing posts with label Understanding the Big Picture of the Bible. Show all posts

Friday, June 22, 2012

Book Review - Understanding the Big Picture of the bible


The Big Picture
Understanding the Big Picture of the Bible: A Guide to Reading the Bible Well is concerned with exactly what the title indicates; the big picture. It is an entry level book that introduces readers to major ideas, themes, and content of not only the biblical literature but also the historical context in which the Bible was written. This book is helpful due to its broad approach which provides an initial contact for understanding the Bible and a starting point for further study.

Wide Angle
This book is an overview to the Bible in three main areas; Old Testament, New Testament, and New Testament background. The relatively short essays in each section outfit the reader with a surprisingly substantial amount of helpful information. Both the Old and New Testament sections begin with an outline of that testament’s theology. This large field of view is slowly focused in both sections with the OT essay writers discussing the Pentateuch, historical books, poetic and wisdom literature, and prophetic books. Of these chapters, I found Paul House’s work on the prophetic boos most interesting. The NT portion follows a similar structure as it considers the Gospels and Acts, the epistles, and the book of Revelation. I was intrigued by Thomas Schreiner’s tour through the epistles; their cohesiveness and unity was brought to light.

Background Details
Perhaps the most valuable segment for me was that on the background to the New Testament which was sandwiched between those mentioned above. Covering the times between the Testaments, the Roman and Greco-Roman worlds, and Jewish groups at the time, these three chapters presented information that was less familiar and therefore more enriching.

Only a Start for Study
As an introductory guide to reading the Bible, as expected, this book does not go into specific detail or into highly-focused topics. It does a good job of introducing a wide range of ideas. The book is written in such a way so as to encourage further study and investigation. The authors give enough guidance so one is not without general bearings. However, one’s interest is only piqued, and I found myself regularly reflecting that I would like to investigate a topic more thoroughly. This was the strength of the book in my opinion.

Uniform Structure
One improvement that I feel could be made, particularly in the OT and NT sections, would be a more uniform structure in terms of the content of each chapter. Some ideas were expressed throughout the book. For instance, themes of different genres and books were regularly explained. I would have found it helpful if other subtopics were covered across the spectrum of the chapters. This may be much to ask with the broad range of writings being considered. What uniformity the book did have, I found very helpful

Recommended
Understanding the Big Picture of the Bible is a helpful beginning resource for, as the book’s subtitle suggests, reading the Bible well. It is an acceptable companion to the already published Understanding Scripture: An Overview of the Bible's Origin, Reliability, and Meaning. These two books will cover most topics around Scripture and point the researcher in the right direction for deeper inquiry. I recommend this book.

Tuesday, June 19, 2012

Christ as the true prophet, priest, king, wise man, warrior, temple, covenant, and sacrifice

Vern S. Poythress in Understanding the Big Picture of the Bible:

Instances of mediators in the Old Testament include prophets, kings, and priests. Prophets bring the word of God from God to the people. Kings, when they submit to God, bring god's rule to bear on people. Priests represent the people in the coming before God's presence. Christ is the final prophet, king, and priest who fulfills all three functions in a final way (Heb.1:1-3). One can also look at wise men, who bring God's wisdom to others; warriors, who bring God's deliverance from enemies; and singers, who bring praise to god on behalf of the people and speak of the character of God to the people.

Mediation occurs not only through human figures, but through institutions. Covenants play a mediatorial role in bringing God's word to the people. The temple brings God's presence to the people. The animal sacrifices bring God's forgiveness to the people. In reading the Bible on should look for ways in which God brings his word and his presence to people through means that he establishes. All these means perform a kind of mediatorial role, and because there is only on mediator, it is clear that they all point to Christ. (18)


Wednesday, June 13, 2012

The unity of God's plan

Vern S. Poythress, in his contribution to Understanding the Big Picture of the Bible entitled An Overview of the Bible's Storyline, writes,
The work of Christ on earth, and especially his crucifixion and resurrection, is the climax of history; it is the great turning point at which God actually accomplished the salvation toward which history had been moving throughout the Old Testament. The present era looks back on Christ's completed work but also looks forward to the consummation of his work when Christ will come again and when there will appear "new heavens and new earth in which righteousness dwells" (2 Pet. 3:13; see Rev. 21:1-22:5).

The unity of God's plan makes it appropriate for him to include promises and predictions at earlier points in time, and then for the fulfillments of these to come at later points. Sometimes the promises take explicit form, as when God promises the coming of the Messiah, the great Savior whom Israel expected (Isa. 9:6-7). Sometimes the promises take symbolic form, as when God commanded animal sacrifices to be offered as a symbol for the forgiveness of sins (Leviticus 4). In themselves, the animal sacrifices were not able to remove sins permanently and to atone for them permanently (Heb. 10:1-18). They pointed forward to Christ, who is the final and complete sacrifice for sins. (8)