I'm not a pastor. The Beginning and
End of Wisdom: Preaching Christ from the First and Last Chapters of
Proverbs, Ecclesiastes, and Job is
clearly a book aimed at, and written for, preachers. So why did I
read it? I'll get to that, but let me start and tell you a bit about
this fine book.
The
book, written by Douglas Sean O'Donnell, is composed of three parts:
sermons on passages of Scripture found in the Wisdom Literature,
appendices, and some explanatory and introductory sections. I'll
explain why I, a layperson, would read a book directed towards
preachers when I look at the explanatory and introductory segments.
First, however, let us consider the sermons.
The
bulk of this book contains sermons, written out and adjusted for a
book, that find their foundational Biblical passages in three books
of wisdom; Proverbs, Ecclesiastes, and Job. Specifically, the sermons
come from the first and last chapters of those Old Testament books.
The
first sermon focuses on Proverbs 1:1-7 and in considering the
beginning of the book of Proverbs it naturally fixates on the
beginning wisdom; the fear of the Lord. O'Donnell discusses the need
for wisdom stating, “We all need wisdom. And not just wisdom in the
massive decisions of life but in our everyday relationships with
their moment-by-moment choices ... Thankfully, our gracious God has
not left us to our own devices. He has given us ... the book of
Proverbs” (35). From the need for wisdom he deftly moves into a
compelling and original discussion on the fear of the Lord. From
there he moves on to the ultimate teacher on and embodiment of
wisdom, Jesus Christ. He finishes with an appeal for men and women to
call out for Wisdom, to call out for Christ.
The
second sermon is built on Proverbs 31:10-31, the famous passage of
the 'excellent wife'. This sermon considers two questions “What
should a man look for in a wife?” (48) and “How does a woman earn
the praise of the world around her?” (57) The answer, gleaned from
the Scripture verses under consideration; “He should look for
someone who models the servanthood of Christ” (60) and she earns
praise by “being a servant like Christ, by putting self last and
others first” (60). O'Donnell weaves Christ into the sermon with
ease. Focusing on wise counsel for men and women is good advice.
Showing Jesus' glory in the process is good gospel.
“Why
Work?” is the title of the third sermon that is drawn from the
pages of Ecclesiastes. The first 11 verses of this book presents us
with, according to O'Donnel, vanity of work. Emphasizing Solomon's
contention that in work there is nothing new and nothing remembered,
he indicates the world's response to this idea; escapism, nihilism,
and hedonism. Covering these philosophical positions in a manner that
would be comfortable for all, O'Donnell shows that it takes “Gospel
Glasses” to see that work is validated and valuable because of
Christ. Jesus has even redeemed work: “Through Christ your work can
be substantial and lasting” (76).
The
fourth sermon, “Repining Restlessness”, engages the thirteenth
and fourteenth verses of the last chapter in Ecclessiastes.
Confronted by the vanity of worldly work, worldly wisdom, and worldly
pleasures, O'Donnell presents a solution to these vanities claiming,
“Fearing God and obeying his commands is
God's solution, and as such it is the only solution that truly
satisfies” (85). The motivations to overcoming these futile
feelings, writes the author, are joy and judgement. O'Donnell quickly
points to Christ who is both the true judge and true joy.
Moving
to the book of Job, we read a sermon on verses 1 through 12 of the
first chapter. O'Donnell offers three trials that we, like Job, will
face: the test of losing possessions, the test of losing health and
the test of loved ones turning against you. These trials are overcome
by having three roots; knowledge that suffering can be good, trust in
God's providence, and belief in the resurrection. The
Christ-connection quickly becomes apparent as O'Donnell almost
imperceptibly introduces Christ to the equation.
Finally,
Job 42:1-17 is the fodder for sixth sermon. O'Donnell presents two of
God's questions revealed in the text. Do the righteous ever suffer?
Is God just if and when the righteous suffer? Through exposition of
the passage, O'Donnell displays God's answer to both questions. Yes.
This sermon is highlighted by a fascinating explanation of the wisdom
presented by Job's friends. I never knew how I should consider their
advice and admonitions. So much of what they said seemed right, and
yet God was clearly displeased with their counsel. O'Donnell brings
clarity to this sometimes confusing component of the Canon.
All
said, the 6 sermons are wonderful examples of preaching from the
wisdom literature. In the foreword, Sidney Greidanus sums them up
well, “These six sermons are model sermons that will inspire and
teach you how to preach Christ from Old Testament wisdom” (15). And
this leads us to an earlier question. Namely, why would a layperson
read a book on preaching from the Wisdom Literature of the Bible. The
answer can be found by considering the introductory and explanatory
sections of this book.
In the
Preface, the author boldly and unabashedly declares what this book is
about: “In short this is a book on what
the Wisdom Literature is, why
we should delight in it, and how
we should preach it” (23) So, if you're wondering why non-preachers
like you and I should read this book consider the first two
suggestions O'Donnell makes for the content and purpose of his book.
I want to know what the Wisdom Literature is and I want to delight in
it. Perhaps I'll never preach from it, but as Meatloaf memorably
sang, “Two out of three ain't bad.” And in light of those
criteria, knowledge and delight, this book is a resounding success. I
feel I understand the intricacies of this biblical genre better and I
am relishing the opportunity to read them again. And should I so
choose, I just my preach to myself from those books.
O'Donnell, Douglas Sean. The
Beginning and End of Wisdom: Preaching Christ from the First and Last
Chapters of Proverbs, Ecclesiastes, and Job. Wheaton, IL:
Crossway, 2011. Print.
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