The incarnation of Christ is a perpetual spring of encouragement and source of amazement; that He would become like us is too wonderful for words. Regular reflection on Christ's adding human nature to himself will do the soul great good. Here, Scott Oliphint discusses the incarnation in terms of the great humiliation and condescension of Christ and notes that it did not have to be so:
The triune God made a decision-a decision of humiliation. That decision has its focus on the second person of the Trinity, who would uniquely condescend. This decision carried with it no necessity; it was not necessary for the second person of the Trinity to decide to humble himself. He had every right to refrain from such a decision and not add himself to the humiliating status of humanity. But he determined not to. This second person-one who is equal to God, who is in the form of God, who is himself God (John1:1)-did not stop being God (such a thing would be impossible), but rather he took on something that was not part of his essential character previously. He took on human nature. (Oliphint, K. Scott. Reasons [for Faith]: Philosophy in the Service of Theology. Phillipsburg, NJ: P&R Pub., 2006. Print. 242)
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