Orthodox christology

... there is absolutely no question that what orthodox christology has always taught is that God came down in the second person of the Trinity, who was and remains fully God, and he took on created attributes and properties without thereby in any way changing his essential deity. To think, as some do, that because God interacts with creation he must necessarily change or in some way limit his essential deity, is in effect to fail to see God's condescension, climactically the incarnation, for what it is. While we cannot comprehend just what it means for one person to fully possess two distinct natures, we must affirm it in order for the gospel, in its fullest biblical sense from Genesis to Revelation, to be what it is. (Oliphint, K. Scott. God with Us: Divine Condescension and the Attributes of God. Wheaton, IL: Crossway, 2012. Print. 122)