When confronted by some social justice
issue, whether it be modern slavery or abortion or poverty, many
people have one of two reactions. The first is to do something. Write
a letter. Raise a sign. Join a march. Protest. There are many avenues
for these 'doers', but upon hearing of injustice they immediately
take action. That's not me. The other reaction that is common when
the dreadful news of some tragic circumstance is revealed is to
become overwhelmed and despair of being able to do anything about it.
Hearing of starvation, or death due to 'acts of God', or piercing
poverty can cause many to throw their arms up or to throw down their
arms. That's me. When major suffering of other people is brought to
my attention, my first reaction is often one of dejection and
despondency thoroughly mingled with pessimism. Armstrong cautions
against both these reactions and causes us to consider poverty in
another light. Perhaps that is why Aaron Armstrong's book on poverty
was a refreshing read for me.
Awaiting a Savior, to my
knowledge Armstrong's first book, is an intelligent and penetrating
look at poverty that is neither a knee-jerk reactionary call to
action nor a curmudgeonly call to maintain the present state of
affairs. Armstrong's approach does not accept my tendency to bury my
head nor does it raise the alarm for radical protesters. It is a
balanced approach to and discussion of an age-old problem; poverty.
The strength of this book is
Armstrong's consistent perspective that is based on a theological and
biblical approach to poverty. The author considers the problem of
poverty by setting aside the symptoms, as well as the cures, and
focuses mainly on the disease and its causes.
The ins and outs of poverty are
explained as Armstrong traces the origins and early history of sin
through the biblical narrative. Sin is the father of poverty and
Armstrong reminds us of, or perhaps introduces us to, poverty's
heinous legacy which was absent in the creation yet formed
quickly after the fall. This is solid Bible-saturated teaching
that gives one a foundation for understanding this social ill. This
teaching dismisses any hope for a man-centered and man-created
utopia. But, it does not leave us without hope.
Hope is found in Armstrong's analysis
of poverty in light of the redemption that Christ's life,
death, and resurrection provides. Aptly sub-titled The Gospel, The
New Creation And The End Of Poverty, this book gives us a solid
gospel-perspectives and some faith-engendering gospel remedies.
Despite Armstrong maintaining that there will be no end to poverty in
this life, he suggests how faith with works, grace-enabled service,
gratitude-inspired generosity, and a heart postured to worship Jesus
can have a profound effect on poverty and those who suffer from it.
Hope is further entrenched, despite
dire statistics and ever present sin, as the author focuses on the
restoration of all things which is, of course, the climactic
“End of Poverty and an Eternity with Jesus” (93). In his own
words, “We must bring immediate relief to those suffering from
severe drought and famine, but we must also bring them the promise
that there is one who will someday end their suffering” (98-9).
Throughout the book Armstrong
encourages endeavours to bring help to those suffering under the
weight of poverty. This is not just a book for the head and the
heart; Armstrong believes the hands must be used to help those in
need. The appendix, along with many appeals throughout the book,
gives clear and concise suggestions for an actual response on our
parts.
I found this book both encouraging and
enlightening and eagerly endorse it!
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