Here are some quotes from an aritcle on Sam Storms website,
"His desire was that news of his rescue from death be the impetus for the saints in Corinth to join together in prayer on his behalf, in response to which he hoped God would deliver him yet again should similar perilous circumstances arise. If a “blessing” (ESV) or “favor” (NAS) was to be granted Paul, if his ministry was to continue with success, these believers must intercede on his behalf. And not only would he prosper as a result, God also would be glorified by the many thanksgivings that were uttered for the blessings he bestowed on Paul through prayer."
"Do you see how prayer is always a win for all concerned? Look at the dynamics of intercession, how it works for the benefit of everyone involved:
The ones who pray (in this case, the Corinthians) experience the joy of being an instrument in the fulfillment of God’s purposes and delight in beholding how God works in response to their intercessory pleas (cf. Romans 10:14-15).
The one who is prayed for (in this case, the apostle Paul) experiences the joy of being delivered from peril or sustained in trial or being made the recipient of some otherwise unattainable blessing.
The one to whom prayer is offered (in every case, God) experiences the joy of being thanked, and thus glorified, for having intervened in a way that only God can in order to bless or deliver or save his people. "
"Paul was uncertain of the outcome. He hoped to be set free, but knew that it rested with God. The civil authorities in this case were mere intermediaries who could be moved to do God’s bidding in response to the petitions of God’s people. Is it too much to say that without their prayers, Paul had no hope? Is it too much to say that had Philemon and his family not prayed that Paul may well have remained in that prison? Perhaps God had purposed to secure Paul’s release through another means should the saints have faltered in their prayers for him. Perhaps. But not to pray on that assumption would have been presumptuous and sinful on the part of Philemon and his household. "
"Simply put, we must never presume that God will grant us apart from prayer what he has ordained to grant us only by means of prayer. We may not have the theological wisdom to fully decipher how prayer functions in relation to God’s will, but we must never cast it aside on the arrogant and unbiblical assumption that it is ultimately irrelevant to God’s purpose for us and others. "
"Here’s the bottom line: If we don’t ask, God doesn’t give. If God doesn’t give, people don’t receive. If people don’t receive, God won’t be thanked. Think about it. Better still, pray about it."
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