Here are some quotes from chapter 8 of Personal Declension and Revival of Religion in the Soul (Winslow, Octavius. Personal Declension and Revival of Religion in the Soul. 5th ed. London: John Farquhar Shaw, 1853 )
Chapter 8: The Lord, The Restorer of His People
When we are led to consider the uncertainty of the creature, - when we take the history of a child of God, compressed within the short period of a single day, - mark what flaws, what imperfections, what fickleness, what startings aside, what dereliction in principle, what flaws in practice, what errors in judgment, and what wanderings of heart, make up that brief history, - how are we led to thank God for the stability of the covenant! that covenant which provides for the full redemption of all believers, - which from eternity secures the effectual calling, the perfect keeping, and the certain salvation of every chosen vessel of mercy. (278)
But not so is it now. Adam fell, and in his fall transmitted to his posterity a nature totally corrupt in every part; and although Divine and sovereign grace has undertaken to renew that nature, and does so in part, yet it is but in part renewed and restored to its original glory. The Divine life has its dwelling-place in a fallen, fleshly nature. (279)
Let every believer remember, that the Divine life which he lives, he lives in the flesh; and that there exists not a day that he stands not in need of the restorings of the Lord. (280)
Indeed, true mortification of sin consists in a knowledge of our sinful nature, and its subjection to the power of Divine grace. The reason why so few believers " through the Spirit mortify the deeds of the body," is, a forgetfulness that the work has to do first and mainly with the root of sin in the soul: " Make the tree good, and the fruit will also be good "; purify the fountain, and the stream will be pure. Oh, were there a deeper acquaintance with the hidden iniquity of our fallen nature, - a more thorough learning out of the truth, - that " in our flesh there dwells no good thing," - a more heartfelt humiliation on account of it, and more frequent confession of it before God, - how much higher than they now are would be the attainments in holiness of many believers! (283)
There is, then, in every child of God, the innate principle of departure. Notwithstanding the wonders of grace God has wrought for the soul, - though he has elected, called, renewed, washed and clothed the believer; yet if he did not check and rein him in, he would depart, and that forever! - this unsanctified, unmortified principle would bear him away. (283)
What is there in God that you should leave him, what in Jesus that you should wound him, what in the blessed Spirit that you should grieve him? Is not the cause of all your departure, declension, unkindness, unfruitfulness, in yourself, and in yourself alone? But if this has been your conduct towards God, not so has been his conduct towards you. (285)
No: he is a tender, loving father; so tender and so loving, that not one stroke, nor one cross, nor one trial more does he lay upon us, than is absolutely needful for our good; - not a single ingredient does he put in our bitter cup, that is not essential to the perfection of the remedy. It is for our profit that he chastens, not for his pleasure; and that often to rouse us from our spiritual sleep, to recover us from our deep declension, and to impart new vigor, healthiness, and growth, to his own life in the soul. (289)
Merciful to receive you, merciful to pardon you, merciful to heal you. O the boundless mercy of God in Christ towards a soul returning from its wanderings! (299)
Nor must we overlook the grand source of encouragement to a returning soul, - that which springs from the cross of Christ. But for a crucified Savior, there could be no possible return to God; in no other way could he consistently with the holiness and rectitude of the Divine government, with what he owes to himself as a just and holy God, receive a poor wandering, returning sinner. Mere repentance and humiliation for, and confession of, sin, could entitle the soul to no act of pardon. The obedience and death of the Lord Jesus laid the foundation, and opened the way for the exercise of this great and sovereign act of grace. (302)
The cross of Jesus displays the most awful exhibition of God's hatred of sin, and at the same time the most august manifestation of his readiness to pardon it. (302)
Pardon, full and free, is written out in every drop of blood that is seen, is proclaimed in every groan that is heard, and shines in the very prodigy of mercy that closes the solemn scene upon the cross. (302)
The death of Jesus was the opening and the emptying of the full heart of God; it was the outgushing of that ocean of infinite mercy, that heaved and panted and longed for an outlet; it was God showing how he could love a poor, guilty sinner ... Now it is the simple belief of this, that brings the tide of joy down into the soul. It is faith's view of this that dissolves the adamant, rends asunder the flinty rock, smites down the pyramid of self-righteousness, lays the rebellious will in the dust, and enfolds the repenting, believing soul in the very arms of free, rich, and sovereign love. (303)
If your heavenly Father has restored your soul, not only has he done it from the spring of his own unchangeable love, but that which has prevailed with him was the power of the sweet incense of the Redeemer's blood before the mercy-seat. Moment by moment does this fragrant cloud go up, bearing as it ascends all the circumstances of all the Israel of God. There is not only the blood already sprinkled on the mercy-seat, which has satisfied Divine justice, but there is the constant pleading of the blood by Jesus, the Priest, before the throne. (305)
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