In Chapter XI, Owen continues on with his directions for the mortification of a sin. In fact, this chapter contains 5 directions, numbers 3 through 7:
3. Load thy conscience with the guilt of it.
4. Being thus affected with thy sin, in the next place get a constant longing, breathing after deliverance from the power of it.
5. Consider whether the distemper with which thou art perplexed be not rooted in thy nature, and cherished, fomented, and heightened from thy constitution. A proneness to some sins may doubtless lie in the natural temper and disposition of men.
6. Consider what occasions, what advantages thy distemper hath taken to exert and put forth itself, and watch against them all.
7. Rise mightily against the first actings of thy distemper, its first conceptions; suffer it not to get the least ground.
Under direction #3, load thy conscience with the guilt of it, Owen gives an interesting sub-point to light. He says,
Bring thy lust to the gospel, -- not for relief, but for farther conviction of its guilt; look on Him whom thou hast pierced, and be in bitterness. Say to thy soul, "What have I done? What love, what mercy, what blood, what grace have I despised and trampled on! Is this the return I make to the Father for his love, to the Son for his blood, to the Holy Ghost for his grace? Do I thus requite the Lord? Have I defiled the heart that Christ died to wash, that the blessed Spirit hath chosen to dwell in? And can I keep myself out of the dust? What can I say to the dear Lord Jesus? How shall I hold up my head with any boldness before him? Do I account communion with him of so little value, that for this vile lust's sake I have scarce left him any room in my heart? How shall I escape if I neglect so great salvation? In the meantime, what shall I say to the Lord? Love, mercy, grace, goodness, peace, joy, consolation, -- I have despised them all, and esteemed them as a thing of nought, that I might harbour a lust in my heart. Have I obtained a view of God's fatherly countenance, that I might behold his face and provoke him to his face? Was my soul washed, that room might be made for new defilements? Shall I endeavour to disappoint the end of the death of Christ? Shall I daily grieve that Spirit whereby I am sealed to the day of redemption?" Entertain thy conscience daily with this treaty. See if it can stand before this aggravation of its guilt. If this make it not sink in some measure, I fear thy case is dangerous.
I loved that first line; "Bring thy lust to the gospel". I also liked what Owen wrote about the seventh direction as well.
Rise mightily against the first actings of thy distemper, its first conceptions; suffer it not to get the least ground. Do not say, "Thus far it shall go, and no farther." If it have allowance for one step, it will take another. It is impossible to fix bounds to sin. It is like water in a channel, -- if it once break out, it will have its course. Its not acting is easier to be compassed than its bounding. Therefore doth James give that gradation and process of lust, chap 1:14,15, that we may stop at the entrance. Dost thou find thy corruption to begin to entangle thy thoughts? Rise up with all thy strength against it, with no less indignation that if it had fully accomplished what it aims at. Consider what an unclean thought would have; it would have; -- murder and destruction is at the end of it. Set thyself against it with no less vigour than if it had utterly debased thee to wickedness. Without this course thou wilt not prevail. As sin gets ground in the affections to delight in, it gets also upon the understanding to slight it.
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